Obama’s Quiet War
By Jeremy Scahill
In a new interview, Obama said he has “no intention†of sending US troops into Pakistan. But US troops are already in the country and US drones attack Pakistan regularly.
Three days after his inauguration, on January 23, 2009, President Barack Obama ordered US predator drones to attack sites inside of Pakistan, reportedly killing 15 people. It was the first documented attack ordered by the new US Commander in Chief inside of Pakistan. Since that first Obama-authorized attack, the US has regularly bombed Pakistan, killing scores of civilians. The New York Times reported that the attacks were clear evidence Obama “is continuing, and in some cases extending, Bush administration policy.†In the first 99 days of 2009, more than 150 people were reportedly killed in these drone attacks. The most recent documented attack was reportedly last Thursday in Waziristan. Since 2006, the US drone strikes have killed 687 people (as of April). That amounts to about 38 deaths a month just from drone attacks.
The use of these attack drones by Obama should not come as a surprise to anyone who followed his presidential campaign closely. As a candidate, Obama made clear that Pakistan’s sovereignty was subservient to US interests, saying he would attack with or without the approval of the Pakistani government. Obama said if the US had “actionable intelligence†that “high value†targets were in Pakistan, the US would attack. Secretary of State Hillary Clinton, echoed those sentiments on the campaign trail and “did not rule out U.S. attacks inside Pakistan, citing the missile attacks her husband, then- President Bill Clinton, ordered against Osama bin Laden in Afghanistan in 1998. ‘If we had actionable intelligence that Osama bin Laden or other high-value targets were in Pakistan I would ensure that they were targeted and killed or captured,’ she said.â€
Last weekend, Obama granted his first extended interview with a Pakistani media outlet, the newspaper Dawn:
Responding to a question about drone attacks inside Pakistan’s tribal zone, Mr Obama said he did not comment on specific operations.
‘But I will tell you that we have no intention of sending US troops into Pakistan. Pakistan and its military are dealing with their security issues.’
There are a number of issues raised by this brief response offered by Obama. First, the only difference between using these attack drones and using actual US soldiers on the ground is that the soldiers are living beings. These drones sanitize war and reduce the US death toll while still unleashing military hell disproportionately on civilians. The bottom line is that the use of drones inside the borders of Pakistan amounts to the same violation of sovereignty that would result from sending US soldiers inside the country. Obama defended the attacks in the Dawn interview, saying:
“Our primary goal is to be a partner and a friend to Pakistan and to allow Pakistan to thrive on its own terms, respecting its own traditions, respecting its own culture. We simply want to make sure that our common enemies, which are extremists who would kill innocent civilians, that that kind of activity is stopped, and we believe that it has to be stopped whether it’s in the United States or in Pakistan or anywhere in the world.â€
Despite Obama’s comments about respecting Pakistan “on its own terms,†this is how Reuters recently described the arrangement between Pakistan and the US regarding drone attacks:
U.S. ally Pakistan objects to the U.S. missile strikes, saying they violate its sovereignty and undermine efforts to deal with militancy because they inflame public anger and bolster support for the militants.
Washington says the missile strikes are carried out under an agreement with Islamabad that allows Pakistani leaders to publicly criticise the attacks. Pakistan denies any such agreement.
Pakistan is now one of the biggest recipients of US aid with the House of Representatives recently approving a tripling of money to Pakistan to about $1.5 billion a year for five years. Moreover, US special forces are already operating inside of Pakistan, along the Pakistan-Afghanistan border in Baluchistan. According to the Wall Street Journal, US Special Forces are:
training Pakistan’s Frontier Corps, a paramilitary force responsible for battling the Taliban and al Qaeda fighters, who cross freely between Afghanistan and Pakistan, the officials said. The U.S. trainers aren’t meant to fight alongside the Pakistanis or accompany them into battle, in part because there will be so few Special Forces personnel in the two training camps.
A senior American military officer said he hoped Islamabad would gradually allow the U.S. to expand its training footprint inside Pakistan’s borders.
In February, The New York Times reported that US forces are also engaged in other activities inside of Pakistan:
American Special Operations troops based in Afghanistan have also carried out a number of operations into Pakistan’s tribal areas since early September, when a commando raid that killed a number of militants was publicly condemned by Pakistani officials. According to a senior American military official, the commando missions since September have been primarily to gather intelligence.
It is clear-and has been for a long time- that the Obama administration is radically expanding the US war in Afghanistan deeply into Pakistan. Whether it is through US military trainers (that’s what they were called in Vietnam too), drone attacks or commando raids inside the country, the US is militarily entrenched in Pakistan. It makes Obama’s comment that “[W]e have no intention of sending US troops into Pakistan†simply unbelievable.
For a sense of how significant US operations are and will continue to be for years and years to come, just look at the US plan to build an almost $1 billion massive US “embassy†in Islamabad, which is reportedly modeled after the imperial city they call a US embassy in Baghdad. As we know very clearly from Iraq, such a complex will result in an immediate surge in the deployment of US soldiers, mercenaries and other contractors.
11-27
New Muslim Cool
Former Drug Dealer Struggles to Transform Himself and His Community Through His Faith and His Music
Produced in Association with Latino Public Broadcasting (LPB) And the Center for Asian American Media (CAAM)
“New Muslim Cool transcends race, ethnicity, class and religion. Like hip-hop culture, the film is all about irrepressible social transformation and empowerment.†– Dr. Benjamin Chavis, Hip-Hop Summit Action Network
New Muslim Cool is Islam as you have never seen it. It is also hip-hop as you have probably never heard it. This new film, which opens the 22nd season of P.O.V., PBS’s award-winning nonfiction film series, gives audiences an insider’s view of a little-known cultural fusion between Muslims and street beats that has been developing since the very beginnings of hip-hop culture. The result is a surprising challenge to stereotypes of both Muslims and urban youth in America that encourages viewers to look critically at the “clash of civilizations†between Islam and the West.
Jennifer Maytorena Taylor’s New Muslim Cool has its national broadcast premiere on P.O.V. on Tuesday, June 23, 2009, at 10 p.m. (Check local listings.) American television’s longest-running independent documentary series, P.O.V. received a 2007 Emmy for Excellence in Television Documentary Filmmaking. The 2009 season of P.O.V. continues each Tuesday at 10 p.m. through Sept. 22, with two specials in November and January.
New Muslim Cool is more than another hybrid hip-hop story. It’s also the story of a man coming of age, facing his deepest questions about his faith, trying to keep his family safe and learning how to hold himself accountable. A decade ago, Hamza, born Jason, was a drug dealer on America’s mean streets. The child of Puerto Rican parents, he had two recurring, competing dreams at night: in one he was in prison by age 21, and in the other he was dead. New Muslim Cool is the story of how, as Hamza laughingly puts it, “both [dreams] came true,†albeit in unpredictable ways.
Indeed, when Hamza was 21, he was hanging out with friends and getting high when a chance encounter with an “old sheikh†transformed his life. The death he experienced was “a death of all my past, the negative,†he says. He gave up drugs and the street life and converted to Islam. He then went further, becoming active in forming a community of Latino and African-American Muslims, many of whom, like Hamza, were former street hustlers and drug dealers. The community ultimately moved from Massachusetts to Pittsburgh, Pa., with Hamza bringing along his son and, after the breakup of his first marriage, his daughter.
As part of their efforts to build a community that would reconcile their heritage with their new faith, Hamza and his brother, Sulaiman, formed the rap group Mujahideen Team (M-Team). M-Team strives to use knowledge gained in the streets to put Islam’s religious message into a familiar context. Ultimately, Hamza would bring that message to prisons, fulfilling his other dream in a way he had never imagined.
Early on in the film, Hamza and Sulaiman joke about the exotic hybridization their faith and community embody. “See, we don’t speak full Arabic,†says Hamza, “but we know Arabic Spanglish Ebonics.†The two men’s conversion has largely bewildered their family, who raised them as Roman Catholics. The family’s initial upset has been tempered by gratitude that the brothers’ new faith has gotten them off drugs and away from other dangerous pursuits. Yet the family also feels some discomfort over the tough lyrics Hamza and Sulaiman use as M-Team.
With their unflinchingly critical words and intense stage performance – complete with flaming machetes – Hamza and Sulaiman attempt to carve out a place for themselves in the tradition of protest poetry, up from the rawest roots of hip-hop. Within the Muslim hip-hop world, they are recognized as heirs to the tradition of artists like the Last Poets and Public Enemy, freely criticizing the government and many elements of modern society. But their music also draws scrutiny and eventually complicates Hamza’s life, even as he begins to grow and embrace a softer way of expressing himself.
The struggle to make his community thrive, raise his kids, build a new marriage and, paradoxically, deal with an FBI investigation of his group’s new mosque in Pittsburgh, Pa., all serve to deepen Hamza’s study of and thinking about Islam and the plight of the poor and imprisoned in America.
Hamza begins to reach out to prisoners, using his faith and struggles to inspire them. His work also leads him into surprising alliances with ministries of other religions that, like his own, seek to build a road to redemption from the nation’s jails.
Says director/producer Jennifer Maytorena Taylor, “New Muslim Cool came out of my long-standing interest in the power of pop music and culture to create social change and a deep feeling that we urgently need to look for common ground as our world grows increasingly diverse and interconnected. This is a story about who we all are as a country, making choices about our deepest values in tough times and continually redefining what it means to be American.â€
New Muslim Cool is a production of Specific Pictures in association with Latino Public Broadcasting (LPB) and the Center for Asian American Media (CAAM).
About the Filmmaker:
Jennifer Maytorena Taylor, Producer/Director
Jennifer Maytorena Taylor’s works explore the connection between the personal and the socio-political, and frequently feature Latino themes and Spanish-language content. Her documentary credits include “Paulina,†which premiered at the Sundance Film Festival and was broadcast by the Sundance Channel; the Emmy-winning “Home Front,†a co-production with KQED-TV San Francisco; “Immigration Calculationsâ€; “Ramadan Primetimeâ€; and, most recently, “Special Circumstances,†which will air nationally on PBS as part of the Voces series in 2009. She is a recipient of the James D. Phelan Art Award for her body of work.
She has produced short stories for the public television series “California Connected†and “Keeping Kids Healthy†and co-produced Sophia Constantinou’s history of Cyprus, “Divided Loyalties†for the Sundance Channel. Jennifer also worked as an associate and co-producer with Lourdes Portillo on Corpus: A Home Movie for Selena (P.O.V. 1999) and Señorita Extraviada (P.O.V. 2002), two award-winning documentaries that had their national broadcast premieres on PBS.
Fluent in Spanish and Portuguese, Jennifer has worked throughout the United States, in Latin America and in Europe. She is a native Californian of Irish and Mexican heritage and was raised in Los Angeles and Vermont.
11-27
Poll: Most Israelis Could Live with a Nuclear Iran
Haaretz
“Pretty soon . . . you will have nine weapons states and probably another 10 or 20 virtual weapons states.‖Mohamed ElBaradei, Director General of the International Atomic Energy Agency (IAEA)
Only one in five Israeli Jews believes a nuclear-armed Iran would try to destroy Israel and most see life continuing as normal should the Islamic Republic get the bomb, an opinion poll published on Sunday found.
The survey, commissioned by a Tel Aviv University think-tank, appeared to challenge the argument of successive Israeli governments that Iran must be denied the means to make atomic weapons lest it threaten Israel’s existence.
Asked how a nuclear-armed Iran would affect their lives, 80 percent of respondents said they expected no change. Eleven percent said they would consider emigrating and 9 percent said they would consider relocating inside Israel.
Twenty-one percent of Israelis believe Iran “would attack Israel with nuclear weapons with the objective of destroying it,†the Institute for National Security Studies, which commissioned the poll, said in a statement.
The survey had 616 Jewish respondents and a margin of error of 3.5 percent, INSS research director Yehuda Ben Meir said.
Prime Minister Benjamin Netanyahu, like his predecessors, has hinted that Israel could attack Iran pre-emptively should Western diplomacy fail to curb its uranium enrichment.
The INSS survey found 59 percent of Israeli Jews would support such strikes, while 41 percent would not back the military option. A separate survey, commissioned by the Hebrew University of Jerusalem, found 52 percent support for pre-emptive Israeli attacks on Iran, with 35 percent of respondents opposed.
Israeli Arabs, who make up some 20 percent of the population and are generally less likely to see themselves as targets of Israel’s enemies, were not included for budgetary reasons, he said.
Israel, the United States and other western nations say Iran’s nuclear program is aimed at manufacturing nuclear weapons. Iran, the world’s fourth largest oil producer, insists its uranium enrichment program is for civilian needs only.
But Iranian leaders’ anti-Israel rhetoric and support for the militant groups Hamas and Hezbollah have stirred fears of a regional war.
Meanwhile, Netanyahu is expected to devote a more significant part of a major foreign policy speech to the Iranian threat, officials close to the premier said, in the wake of Iranian President Mahmoud Ahmadinejad’s electoral win Saturday.
11-27
Mahinur Ozdemir: First Belgian MP to Don the Hijab
By Abdullah Mustapha
Mahinur Ozdemir attends swearing-in ceremony in Brussels 6/23/09. REUTERS/Thierry Roge |
Brussels, Asharq Al-Awsat- When I met Mahinur Ozdimer in one of the biggest shopping malls in Brussels just one day before the Belgium elections that took place on June 7, I noticed that she was the only female candidate wearing Hijab as the candidates handed out leaflets and met and spoke with voters.
I asked Mahinur “Aren’t you worried about the reaction you’ll get from Belgian voters because you wear Hijab?†Ozdemir, a Belgium citizen of a Turkish descent, answered, “I will not take off my Hijab for the elections or for parliament. I wore the Hijab when I was working for Schaerbeek Municipal Council and I will carry on wearing it even in parliament.â€
Despite the pressure she is subjected to because she continues to wear the Hijab, Mahinur always says that “efficiency alone is what matters, not the Hijab.â€
Mahinur is the first parliamentarian to wear Hijab, but there is a problem; Belgian law does not allow MPs to wear headscarves in parliament. The issue has begun to raise controversy among members of Arab and Muslim communities and amongst the Belgians themselves.
MP Suad Razzouk from Belgium’s Socialist Party said, “Ozdemir will face two options: resign if she does not take off the Hijab, or give up her seat in parliament.â€
Ahmed Mohsen, a member of the Green Party, said “I will work towards changing the current status as the right-wing, liberals and socialist parties caused the banning of Hijab in 95 per cent of Belgian schools with only five schools allowing it.â€
The Socialist Party’s MP Sofia Bouarfa said, “I am concerned about the future of every female candidate who wears Hijab and wants to run for parliament because that person will face major challenges and difficulties. She is supposed to represent all parts of Belgian society and it is only normal that not everybody will be considerate of the fact that wearing Hijab is a personal freedom.â€
Having won 2851 votes, enough to secure her a seat in Belgian parliament, local and international media rushed to interview Mahinur. Everywhere she goes there are local and international press and television stations from different countries such as Britain, Turkey and Australia that want to talk to Mahinur.
In every interview, Mahinur has insisted that there should not be so much emphasis on the Hijab that she wears but on the issues that are of importance to a Belgian citizen, mainly unemployment and housing.
Mahinur said, “I will work against unemployment and towards allowing the Hijab to be worn in the workplace and in schools.†She added, “I would like to point out that with or without Hijab, my view of the problems in this country and finding solutions to them and helping others will be the same. I cover my hair, but not my ideas, and the Islamic headscarf will in no way be an obstacle to my political activity. It should not be a controversial issue and I would advise those criticizing the Hijab to do away with the injustice that obscures their vision.â€
Mahinur emphasizes that she is a Belgian of Turkish and Muslim descent by saying, “I was born here in Belgium and raised and educated in this country. I’m a third-generation immigrant and I come from a family that is devoted to serious and sincere work. My family supported me and celebrated my success in the elections.â€
There is a large Muslim community that consists of at least half a million people in Belgium, the majority of which are Moroccans and Turks. The first generation of immigrants arrived in Belgium in the late 1950s to help rebuild the country following the destruction caused by World War II.
Mahinur got to a point where she avoided answering questions about Hijab after she found that there was too much focus on this issue, especially when it came to questions on the attitudes of her fellow party members towards her and whether people were open to the idea of a parliamentarian wearing Hijab. There was an incident during her party’s election campaign; the party had put up pictures of the candidates in Schaerbeek and Mahinur’s picture was enlarged so that people could only see her face, not her Hijab.
Commenting on the incident, Mahinur said, “The party officials explained that a mistake had been made either by the printing company or by an employee working on the election campaign, either of whom did not consult anyone else regarding the matter. I was angry but I am not now after the party explained the situation.â€
There has been debate over the name of the party to which Mahinur belongs. The foreign media calls it the ‘Christian Democratic Party’ whilst a number of party members of Arab descent state that this is incorrect and that the correct translation of the party’s name is the ‘Humanist Democratic Centre.’
Taha Adnan, who works for the administration of the francophone government in Brussels, said that in 2002, the Christian Democratic Party changed its name to ‘Humanist Democratic Centre’ [CdH] and as a result, it lost the votes of many Christians in Belgian society. But in turn, it gained votes from a number of Arab and Muslim immigrants.
But how did Mahinur get into politics? When did she join the party? When did she decide she wanted to enter parliament and how did she choose which party to join?
“When I was a child, I always dreamt of being a lawyer, but I started wearing the Hijab at 14 years old, so I had to reconsider my future. So I chose to study Political Science at the Free University of Brussels, with a major in Human Resources, and I obtained a diploma in Management…My decision not to study law was not because it was too difficult, as I’m not the kind of person who gives up. Even if became a lawyer I would have entered the world of politics, which I came to understand quite well during my free time at the university through the internet.â€
Mahinur stated that she read the programs of various Belgian political parties and liked the CdH, which calls for offering social aid, and upholding democratic principles and family values. “It is enough that it is a moderate party as I hate extremism, and the party’s program has a lot of respect for religious beliefs.â€
Mahinur joined the party in 2004 when she was still studying. The following year she was offered the opportunity to take part in the municipal elections as part of the party and she joined the municipal council of Schaerbeek, which has a large number of citizens of Arab and Muslim descent, mainly Moroccans and Turks.
In the recent elections Mahinur ranked 21st, which was enough to guarantee a seat in parliament. In reference to her family, Mahinur said “They helped me a lot and gave me support. They are very happy for me.â€
Describing her as a very eloquent speaker, the Belgian press says that Mahinur has a lot to say on social issues and social development.
However, the elections are over and the winners have been announced. Mahinur is now waiting to take the constitutional oath as the first parliamentarian in Belgium to wear Hijab though this goes against Belgian law.
Mahinur believes that she will be a member of parliament in Brussels alongside a number of Muslims who were chosen by the Muslim community living in the Belgian capital to represent them. The issues that they want dealing with include the banning of the Hijab in some schools, the prohibition of slaughtering animals at home for the religious festival of Eid al Adha or any other day, and the issue of financial aid required for Islamic associations to help them carry out their religious duty of serving members of Muslim communities.
Prior to Mahinur, several Muslim MPs entered Belgian parliament to serve their society’s interests.
MP Fatiha Saidi, a Belgian of Moroccan origin born in Algeria to Moroccan parents, says that she focuses on the issues of all races without discrimination and that her primary goal is to serve the oppressed, especially those with no residence permits or those who are jobless, and those who have problems with schooling and education etc.
Saidi said, “I have intervened in parliament with regards to the issue of slaughtering animals during the Eid festival or on other days. I raised questions on the matter in parliament and I questioned the Belgium Minister of Justice on racism in the Belgium labour market, the oppression that Muslim communities suffer and discrimination in the employment field.â€
Saidi indicated that she has prepared a report to this effect to be discussed in parliament and that she has also raised the issue of Hijab in schools; “Discussions on this are still underway.†Finally, Fatiha Saidi added, “The Belgian people we work with do not share the same experiences or circumstances that Muslim communities experience such as nostalgia, racism and migration. This is why it is our role to clarify the nature of such problems to others through different means such as seminars and lectures within the party to which I belong or in parliament or during sessions, as well as in magazines, party-affiliated and independent newspapers.â€
Mohamad Daif, of Moroccan descent, was one of the first Muslims to enter Brussels parliament following the 1995 elections. Daif said, “The religion of Islam is acknowledged here in Belgium and there is a representative body that is recognized by the Belgian government despite the strong criticism against it from some Belgium parties that refuse to recognize this body or Islam as a religion. As a Muslim citizen, I am of the view that the executive body for Muslims must have the ability to work and achieve the goals for which it was established, and that there must be enough finance to provide for this. Towards this end, my role in the party to which I belong – the Socialist Party – and my role in parliament has been to work towards eliminating any kind of racism by providing finance to different bodies and ensuring a fair share of financial aid to different institutions so that it can achieve its goals.â€
It is clear that Mahinur has a lot of work ahead of her regarding the problems in the Muslim community but the important question remains; how will this parliamentarian escape the dilemma that lies ahead? Will she give up the Hijab? Or will the Brussels parliament turn a blind eye and let her take the oath and amend that specific article of the constitution? Deliberations to this effect are underway between different parties, and we will soon know the answers to those questions.
11-27
My Father: Lion of the Desert
A Talk with Mohamed Omar al Mukhtar, son of the famous Omar al-Mukhtar.
By Khaled Mahmoud, Asharq Al-Awsat
Cairo–In this interview, Asharq Al-Awsat speaks to Mohamed Omar al Mukhtar, the son of Libyan resistance leader Omar al Mukhtar who fought against Italy’s occupation of Libya in the 1920s and 1930s, which eventually led to his execution.
Mohammed al Mukhtar, 87, who accompanied Libyan leader Colonel Muamaar Gaddafi to Italy, spoke to Asharq Al-Awsat by telephone briefly before resorting to a mediator, Jalidi Khatrish, the Media Advisor to the Libyan Embassy in Rome, due to health reasons. The interview was conducted under the supervision of Hafed Gaddour, Libya’s ambassador to Rome.
Q) How did you feel when you first landed in Italy and Prime Minister Silvio Berlusconi was waiting for you?
A) I felt proud to be the son of a great Mujahid who was martyred after resisting the Italians. They admitted their crimes, in particular the crime of executing the Mujahid of all Mujahideen [Omar al Mukhtar].
Q) Has the matter of your father’s execution been laid to rest with Italy?
A) This has been a good step and God willing it will be successful and mark the beginning of good ties based on equality and mutual interests.
Q) What does your visit to Rome represent and how do you feel?
A) It feels good.
Q) How did you feel when Berlusconi hugged you?
A) It was good.
Q) Gaddafi has a picture of your father pinned to his chest. How did you feel about that?
A) We were honoured by that.
Q) What is your message to the Italian people?
A) Now that there has been reconciliation, we are friends.
Q) Do you believe that all issues have been settled with the Italians?
A) Yes of course. They are not how they were in 1911 under [Benito] Mussolini. This is a new generation and we look forward to improved ties between Libya and Italy.
Q) How has your family responded to this visit?
A) The whole family is delighted at the visit.
Q) What is your message to the Italian people?
A) We hope that this visit and my presence alongside our brother leader [Gaddafi] will mark the beginning of new relations between the two countries after a dark chapter of Italian colonization of our country ended.
Q) It was the first time that an Arab leader has pinned a picture of an Arab martyr killed by Westerners to his chest. What does this mean to him and to you especially as the son of that martyr?
A) It is a good sign and we are proud of it. The leader Muammar Gaddafi is faithful to the martyrs and the Mujahideen who resisted the Italian occupation under the leadership of my father Omar al Mukhtar, may his soul rest in peace.
Q) What is your message to the Libyan people?
A) I would tell them that Italy’s acknowledgment and apology is addressed to the Libyan people, and there is no doubt that this honours the entire Libyan nation and we can hold our heads high thanks to the revolution and to Colonel Gaddafi.
Q) How do you view Italian official and media attention that was paid to your visit to Rome?
A) I have been received well and this exceeds me to the entire Libyan nation, especially Colonel Gaddafi.
Q) It is as if Omar al Mukhtar’s soul is being felt in Italy.
A) Yes, no doubt, and this of course pleases us.
Q) Is there anything you’d like to say to our readers?
A) I would like to wish them success in their work in the best interest of the entire Arab and Islamic world.
11-27
Neda
By Sumayyah Meehan MMNS
She stepped out of the car for just a moment to catch her breath. And in the blink of an eye she was shot dead by government forces in the middle of an Iranian street. The lone bullet hit Neda Agha-Soltan right in the chest. The 26-year-old university student began bleeding from her nose and mouth as her eyes rolled back into her head and her body became still. The woman whom friends have described as a loving friend and engaging companion was buried the next day. Her family was not even allowed to hold a memorial service or hang a black banner on the front door because the government feared it would only further incense protestors and cause more havoc on the Iranian streets.
Neda’s death was captured on a cell phone video camera and uploaded to the Internet before her body was even removed from the street. Millions of Internet users have viewed the footage of Neda’s final moments online and her death has served as a catalyst for the continuation of protests against perceived voting irregularities, which resulted in the reelection of President Mahmoud Ahmadinejad.
For thousands of Iranians, Neda has become the symbol of the fight against the oppressive Iranian regime. She was an innocent victim who was targeted simply because she attended a public protest against the government. There have been many innocent victims of the Iranian government’s crackdown on so-called unlawful protests. Both men and women alike have been beaten by merciless government forces, with many losing their lives in the battle.
Neda’s death has, specifically, reached out to the hearts and minds of Iranian women who have been emboldened to let their voices be heard. Some women walk down the streets adorned with the Islamic headscarf while holding placards skyward. Others throw stones and chant anti-government slogans. While others yet have used themselves as human shields to protect the injured from further atrocities or helped the wounded get off the streets and away from government forces.
The current protests in Iran have been likened to the 1979 Iranian Revolution, however there has been a drastic change that runs along gender lines. The revolution that took place 30 years ago was comprised almost exclusively of male protestors whereas today female protestors are clearly outnumbering the men on the Iranian streets. It has taken years for Iranian women to find their voices. Their coming of age can be seen in screen grabs from cable news program and in video footage uploaded to the Internet.
No matter what the outcome of the current protests turns out to be or how many innocents are beaten and battered. There is one thread of truth that runs through it all and makes Neda’s assassination anything but in vain. And that truth is that the Iranian women are the new pioneers for change in their country. With every step that they take or stone that they hurl, Iranian women are fighting the good fight for change, democracy and freedom in their country.
11-27
Unrest in Iran Inspires Pro-Democracy Activists in the Arab World
New America Media, Commentary, NAM Correspondent
NAM Editor’s Note: Arab regimes haven’t publicly criticized or even mentioned what is happening in neighboring Iran, triggering much speculation among Arab bloggers as to why that is. The author of this piece wished to remain anonymous due to safety concerns.
Former Iranian Crown Prince Reza Pahlavi pauses while he speaks about Iran at the National Press Club in Washington June 22, 2009. REUTERS/Larry Downing |
DAMASCUS — Images of bloody protesters and crowds numbering in the hundreds of thousands in the streets of Tehran have been broadcast into living rooms across the Arab world for five consecutive days, enchanting and inspiring pro-democracy activists in a region where pushes for democratic reforms tend to be met with an iron fist.
Meanwhile, Arab regimes have largely remained silent over the contested election. Leaders of Saudi Arabia, Egypt, and Jordan—the major Sunni powers in the region—haven’t mentioned the elections or allegations of fraud. In normal circumstances, this would be strange — these countries are the regional archenemies of President Ahmedinejad’s Iran.
Some say the reason behind their silence lies in their fear of bolstering pro-democracy movements in their own countries. “The unrest in Iran frightens dictators in the region because it makes it harder for them to justify their own absolute authority,†says Syrian blogger Yasir Sadiq. “If they see tyrannies come down around them, they’ll be afraid.â€
Whether or not the Iranian elections were “stolen,†Iran is a long way ahead of most Arab countries when it comes to democracy — the country has a functioning electoral system. Saudi Arabia, Jordan, and the Gulf states don’t hold elections, and in Egypt and Syria, “elections†are so tightly controlled that the results are always known in advance.
The state controlled media in authoritarian Arab countries have mostly downplayed the events in Iran. Government controlled newspapers like Al-Thawra in Syria, Iran’s strongest regional ally, have kept Iran off the front pages and run headlines like, “The West needs to stop intervening in Iranian elections,†using age-old claims of conspiracies to deflect attention from actual popular desire for democratic reform.
“Governments all over the Arab world accuse pro-democracy movements of serving the west, or of being tools of the CIA or Mosad (Israeli intelligence),†says Syrian freelance journalist Khaled Al-Khetyari. “They are just trying to manipulate people by using this language because the people in power don’t want their populations to analyze what is actually happening in Iran.â€
The Obama administration has been relatively silent on the unrest in Iran. On Wednesday, Hillary Clinton said it was up to Iranians to “resolve this internal protest.â€
Al-Khatyari says the U.S. administration’s measured distance is a strategy the U.S. should stick to. “The last American administration latched onto any internal opposition to regimes it didn’t like. This always hurts local movements because it connects them to a country that most people here see as harmful to the region and it justifies repression by our governments.â€
Syrian blogger Yasir Sadiq says he is encouraged by the Iranian opposition’s seven-point manifesto being circulated on the internet, which calls for the “Dissolution of all organizations — both secret and public — designed for the oppression of the Iranian people.â€
“It’s inspiring to see people in the Middle East call for the end of secret services,†Sadiq says. “Organizations like this have oppressed people in the Arab world so much.â€
Sadiq is reticent to believe that what he calls Iran’s pro-democracy “intifada†could be exported to Arab countries any time soon. “It’s difficult to hope for this kind of movement in the Arab world. We have a long way to go, but we hope that eventually, something like that will happen here.â€
For now, he says, Arab activists will attempt to learn what they can from their counterparts in Iran. For days, Sadiq has been pegged to Twitter, the social networking tool that has allowed Iranians to organize demonstrations while the Iranian government institutes a near blackout of internet services.
“Arab bloggers’ main interest in what is happening in Iran is in figuring out how Twitter can be used to organize and bring our voices forward in our own countries,†he says.
The government in Syria may eventually try to ban it, like they have with other networking sites like Facebook, but Sadiq says he is not deterred. “The more they ban, the more ways we will find to get around their restrictions.â€
11-27
Harun Yahya – Secrets of the Hypocrites
Continuation of the book by Harun Yahya, The Secrets of the Hypocrites.
They Do Not Think
Not thinking is the best-known aspect of the Religion of the Ignorant. They have brought themselves to believe that by not pondering too deeply, they will be happy and remain mentally healthy. They imagine that thinking will actually harm them! Sometimes they are even unaware that there are certain things they should be thinking about.
One of these subjects they fail to consider is death. They are unaware that they are face to face with death at all times, and that Allah can take their souls whenever He so wishes. They deceive themselves into imagining that they will live for thousands of years and can make use freely of all the blessings of this world.
They also fail to consider the Day of Reckoning after death and the Hereafter. None of them thinks—or rather, doesn’t wish to think—about how he will be resurrected after death and held to account for what they did in this world. Most of them refuse even to admit the possibility of eternal life, Paradise and Hell.
They have literally programmed themselves not to think. This characteristic prevents their being thinking entities; they become unable to grasp even the simplest matters. Thinking people, on the other hand, will always seek after the truth. They will reflect on where they came from, and how the universe they inhabit and their own bodies came into existence, and of course, where they themselves are headed. Clinging tightly to the Qur’an, they thus attain the attributes of thinking human being.
Like deniers, however, hypocrites also bring down a “curtain of heedlessness†in front of their eyes by not thinking. Since they imagine that they will live more comfortably by not thinking they spend their lives in this world in emptiness. Since they are far removed from consideration, they cannot see the squalor and darkness in which they live and, most important of all, that they are deceiving only themselves.
They Do Not Use Their Intellect
Simply being human in appearance and possessing certain human attributes is insufficient proof that someone is really a wise entity. Wisdom is a very different concept; it emerges as the result of a number of features. Allah has revealed the secrets of wisdom in the Qur’an, and encourages people to become aware of them. Some of these conditions include unconditional submission to Allah, completely trusting in and surrendering to Him, seeking no other deity or helpmate than Him, feeling an awe filled with respect for Him, and never forgetting Him, not even for a moment. Only believers grasp all this and attain true wisdom.
Hypocrites, on the other hand, seek to imitate wisdom, although with this state of theirs, they exhibit a most facile and superficial attitude. No matter how much they may seek to imitate it, they can never show any real signs of it. Indeed, true wisdom is to be found only in believers.
All deniers—hypocrites included—are referred to in the Qur’an as “people who do not use their intellectâ€
Al-Hashr: 14
Another indication that they are unreasoning is the fact that they are closed to all warnings. They behave as if they have heard believers’ warnings about the imminence of death and the suffering of Hell, but still go on displaying the same wrong behavior. Recalling Allah awakens no reaction in their hearts, and they remain insensitive to the reminders issued to them. This is why Allah describes them in the Qur’an as follows:
Deaf, dumb, blind. They will not return.
Al-Baqara: 18
They Cannot Comprehend
By failing to think, as already mentioned, hypocrites have closed their consciences to understanding the truth and have literally placed a lock on their hearts. Allah, in turn, has bolted that lock. This matter is referred to in the Qur’an, in these terms:
Allah has sealed up their hearts and hearing, and over their eyes is a blindfold. They will have a terrible punishment.
Al-Baqara: 7
. . . Their hearts have been stamped so they do not understand.
At-Tawba: 87
One of the worst losses a human being can suffer is the loss of his reason and his ability to think. Hypocrites have lost all their reason and powers of comprehension in proportion to their own inauthenticity. Since they expend their energies in wickedness and rebellion, they are unable to comprehend even matters of closest concern to them. One of the best examples is their failure to grasp the imminence of death. It is evident that human beings are mortal and will one day die. Yet these people still busy themselves chasing after their own advantages in this world—clear evidence of their inability to think and comprehend. Allah introduces them thus in one of His verses:
… Allah has turned their hearts away because they are people who do not understand.
At-Tawba: 127
They Can Be Recognized by Their Faces and Their Words
Hypocrites make great efforts not to be recognized for what they are. In one verse, however, Allah addresses His Messenger as follows:
If We wished, We would show them to you and you would know them by their mark and know them by their ambivalent speech …
Muhammad: 30
Evidently, if Allah so chooses, hypocrites can be recognized by His messenger. The characteristics that chiefly give them away are their lack of a balanced soul, the absence of the brightness to be seen in the faces of believers, and how their speech lacks a believer’s awareness and consistency. Their faces are shrouded in darkness, as we are told in verses, and their words reflect the doubt and darkness in their hearts:
Those who oppose Allah and His messenger, such people will be among the most abased.
Al-Mujadala: 20
In the faces of believers there is a light, honest and serene expression, which represents an external manifestation of their trustworthiness. Yet the hypocrite’s face reflects the rejection and denial in his heart:
When Our signs are recited to them—clear signs—you can detect denial in the faces of those who disbelieve. . . .
Al-Hajj: 72
They are Unhappy
No matter how strongly hypocrites may hope to secure an advantage from the wickedness they perpetrate, actually they achieve nothing but trouble and sorrow. They have rejected the greatest opportunity to come their way, for which reason they have earned the wrath of Allah. Even if they expect to be happy after committing evil, unhappiness, limitations, troubles and disappointment will follow them throughout their lives and, more importantly, in the Hereafter. Allah reveals His punishment for their deeds:
Let them laugh little and weep much, in repayment for what they have earned.
At-Tawba: 82
No matter how proud hypocrites may be, no matter how much they regard themselves as superior to other people and in a better position, they actually live troubled lives, as revealed in the verse. This is a kind of punishment inflicted by Allah so that they may be recognized. Since they take no pleasure from the beauties of this world and have lost hope of the Hereafter, they are unable to know happiness and have a constant desire to weep. This may be a grief that is reflected externally from time to time, or else such negative emotions as trouble, dissatisfaction, self-pity and despair will dominate their souls.
11-27
The Children of Marx and Coca-Cola
By Geoffrey Cook, MMNS
Berkeley–I take my title this week from the French cinematographer, Jean-Luc Godard’s Masculine / Feminine produced during the 1960s of which my forenamed title was one of the names of the Frenchman’s fifteen cinematic episodes / chapters; therefore, the name for this article, for your author feels there is much in common between this past week in Tehran and those heady days in Paris during 1968.
Almost four years ago this week, the young Iranian-American journalist, Azadeh Moaveni, came to Berkeley to promote her, then, recent memoirs Lipstick Jihad about growing up conflicted between her two cultures — American and Iranian. Her experience has much to say to second generation immigrants of many sorts and to their parents as well. This book for all its flaws does help them better understand their own bicultural children, and for us to better understand both their divergent generational peer groups.
After college Azadeh moved to Tehran, her natal land. What she discovered was not the fantasy of the past as held by her parents and the expatriate community, but the oppressive and even decadent lifestyle of her contemporaries in that nation of her infancy. (Iran is a modern and in many instances a personally progressive State on a fast track to Post-Modernism, and not the stern theocracy that is too often portrayed in the West.)
For some reason my mid-May 2005 interview with Moaveni came at a time when Tehran was at the beginning of an exhilarating period of political reform as it is there now. The youth demonstrated in the streets as during this past week against an Islamist regime they considered overly harsh. The young rebels she meet during the middle of this decade can even be considered hedonistic — totally unlike her imaginative homeland created during her American formative years.
In the Islamic Republic of Iran, 60% of their population is under the age of thirty! If anything, this shows they have a promising future. Intimate versus public life is very finely etched in that realm that is ethnically dominated by the Persians. To understand Iran, one has to comprehend the shifting role of her younger women which has been developing within the middle and upper urbanized classes, and it is these classes that have violently been dominate on the streets during this past week. For “a woman it is an exciting time!â€
The great rifts between the classes is most disturbing, though, with the lack of international observers recently, it is difficult to perceive whether there was massive vote rigging or not although small scale “dirty†tricks and denial to the polling stations has been proven. Whether there was enough fraud to throw the elections has not been demonstrated. The grave tensions between the urban elites and the rural Subaltern (a word employed to describe a wide range of the lower classes) exists within contemporary Persia.
Although Islam is still central to the state and society, the youth are still referred to as a lost generation. Western videos and other cultural artifacts have been officially banned, but they are openly smuggled, and popularly consumed. What is demographically notable about this upcoming generation is that there are notably more women than men within it. Noteworthy about the old Kingdom of the Shahs was the openness of Platonic relationships between the sexes, but this social custom has been discouraged by the current gender segregation encouraged by the Revolution. The authoress remarked because of this, “…How can the younger generation be so obsessed with sex, but know so little about it?†It is thought in the Republic that “Being a couple is petty and bourgeois.†Then she repeated a profundity: “Life in the shadow of the struggle is merely in the shadows.†Many women from conservative families have only become partially “liberated,†(but in essence there has been little change even for them.) Again, feminine identification is only attainable by the upwardly mobile!
Azadeh confesses that Iran was disappointing for her. “Any gathering could degenerate into a protest against the government†as is the case today.
An anxiety of violence has been acclimatized by the State. The youthful — even during the period of Bush — still perceived America as a symbol of freedom.
They strove after a Western lifestyle and Modernism and Post-Modernism, too, but their governmental regime is formally anti-American which creates a conundrum between officialdom and the emerging anti-Modernistic society. The young people are almost purely positive towards America only because it is the antithesis of their own regime which they despise. (This could become a potentially dangerous if the Medes became more hegemonic within their region!)
The subtitle to Moaveni’s book is A Memoir of Growing Up Iranian in America and American in Iran. She was raised in Santa Cruz (California) and studied at the University of California campus in Santa Cruz on the Northern shores of Monterey Bay. Winning a Fulbright, she lived in Cairo for three years studying Arabic as well. Time Magazine then employed her to cover the Middle East for three years. Lately, she has covered the Iraqi insurgency for the Los Angeles Times. Although Azadeh Moaveni now covers Baghdad, she makes her home in Beirut.
I think much can be perceived from Moaveni’s comments on the situation in Iran. The split between those who chose to stay in Iran and those in the Diaspora is most pronounced: Much like the Havana Cubans and the Miami Cubans. So, when the local American domestic reporters talk to Iranian immigrants who have settled in the States, they, of course, are not the ones who have chosen to stay in their native land for many reasons; and, thus, are less likely to have a positive view of the 1979 Revolution. Most of the protestors on the streets of Iran are college students. Until legitimate international election observers can be put on the ground, it is almost impossible to say whether these polls were free and fair. Having been an election observer in a much smaller country myself (El Salvador), I can attest to the logistical nightmare of monitoring deeply contested polls.
11-27
Who is Behind the Iranian Protests?
By Dr. Aslam Abdullah, TMO Editor-in-chief
There is no doubt that there are thousands of Iranian who yearn for real democracy. They are the ones’s who are concerned about the detereorating law and order situation in their country. But what is interesting to note that those who are fomenting violence in Iran are those who have at their back several western intellligence agencies.
It is now a known fact that for the last 12 months these intelligence agencies have been supplying high quality communication devices in the thousands to Iranian youth to provide information in situation like these. Much of these electronic gagdets were sent to Iran from Los Angeles, by Iranian businessmen who recived the hidden grant from sources closer to intelligence agencies.
In 1953, western intelligence agencies played a similar game in toppling the Iranian democratic regime. Now many fear that the same game is being repeated.
The West has laid economic siege to Iran for 30 years. Recently, US Congress voted $120 million for anti-regime media broadcasts into Iran and $60-75 million in funding for opposition, violent underground Marxists and restive ethnic groups such as Azeris, Kurds and Arabs under the “Iran Democracy Program.†Pakistani intelligence sources put the CIA’s recent spending on “black operations†to subvert Iran’s government at $400 million.It is true that majority of protests we see in Tehran are genuine and spontaneous, western intelligence agencies are playing a key role in sustaining them and providing communications, including the newest method, via Twitter.
The Tehran government turned things worse by limiting foreign news reports and trying to cover up protests.
Several western experts have accused Iran of improper electoral procedures while utterly ignoring their autocratic Mideast allies such as Morocco, Tunisia, Libya, Egypt, Jordan and Saudi Arabia, which hold only fake elections and savage any real opposition.They have also ignore the voting irregularities that were witnessed in Florida and Ohio in 2000 and 20008, by officials close to republican Party candidate President Bush.
U.S. senators, led by John McCain, blasted Iran for not respecting human rights without making any reference to President Bush torture policy in Guantanamo Bay.
In fact the current feud is between the establishment and former establishment member Ali Akbar Rafsanjani who is waiting to pounce. He heads the Assembly of Experts, which theoretically has the power to unseat Iran’s supreme leader, Ayatollah Ali Khamenei.his power revolves round him and his family. He is considered the msot shrewed politician of Iran. It is possible that he may manipulate situation to the best of his interests.
But we must not live under any illusion that Rafsanjani would be a pro-western leader. He is as dangerous as the previsiou leader when it comes to Iran’s nuclear ambition.
All that we need to do is to wait and see before making a final pronouncement on the current situation.
11-27
The American Empire Is Bankrupt
By Chris Hedges
This week marks the end of the dollar’s reign as the world’s reserve currency. It marks the start of a terrible period of economic and political decline in the United States. And it signals the last gasp of the American imperium. That’s over. It is not coming back. And what is to come will be very, very painful.
Barack Obama, and the criminal class on Wall Street, aided by a corporate media that continues to peddle fatuous gossip and trash talk as news while we endure the greatest economic crisis in our history, may have fooled us, but the rest of the world knows we are bankrupt. And these nations are damned if they are going to continue to prop up an inflated dollar and sustain the massive federal budget deficits, swollen to over $2 trillion, which fund America’s imperial expansion in Eurasia and our system of casino capitalism. They have us by the throat. They are about to squeeze.
There are meetings being held Monday and Tuesday in Yekaterinburg, Russia, (formerly Sverdlovsk) among Chinese President Hu Jintao, Russian President Dmitry Medvedev and other top officials of the six-nation Shanghai Cooperation Organization. The United States, which asked to attend, was denied admittance. Watch what happens there carefully. The gathering is, in the words of economist Michael Hudson, “the most important meeting of the 21st century so far.â€
It is the first formal step by our major trading partners to replace the dollar as the world’s reserve currency. If they succeed, the dollar will dramatically plummet in value, the cost of imports, including oil, will skyrocket, interest rates will climb and jobs will hemorrhage at a rate that will make the last few months look like boom times. State and federal services will be reduced or shut down for lack of funds. The United States will begin to resemble the Weimar Republic or Zimbabwe. Obama, endowed by many with the qualities of a savior, will suddenly look pitiful, inept and weak. And the rage that has kindled a handful of shootings and hate crimes in the past few weeks will engulf vast segments of a disenfranchised and bewildered working and middle class. The people of this class will demand vengeance, radical change, order and moral renewal, which an array of proto-fascists, from the Christian right to the goons who disseminate hate talk on Fox News, will assure the country they will impose.
I called Hudson, who has an article in Monday’s Financial Times called The Yekaterinburg Turning Point: De-Dollarization and the Ending of America’s Financial-Military Hegemony. “Yekaterinburg,†Hudson writes, “may become known not only as the death place of the czars but of the American empire as well.†His article is worth reading, along with John Lanchester’s disturbing exposé of the world’s banking system, titled “It’s Finished,†which appeared in the May 28 issue of the London Review of Books.
“This means the end of the dollar,†Hudson told me. “It means China, Russia, India, Pakistan, Iran are forming an official financial and military area to get America out of Eurasia. The balance-of-payments deficit is mainly military in nature. Half of America’s discretionary spending is military. The deficit ends up in the hands of foreign banks, central banks. They don’t have any choice but to recycle the money to buy U.S. government debt. The Asian countries have been financing their own military encirclement. They have been forced to accept dollars that have no chance of being repaid. They are paying for America’s military aggression against them. They want to get rid of this.â€
China, as Hudson points out, has already struck bilateral trade deals with Brazil and Malaysia to denominate their trade in China’s yuan rather than the dollar, pound or euro. Russia promises to begin trading in the ruble and local currencies. The governor of China’s central bank has openly called for the abandonment of the dollar as reserve currency, suggesting in its place the use of the International Monetary Fund’s Special Drawing Rights. What the new system will be remains unclear, but the flight from the dollar has clearly begun. The goal, in the words of the Russian president, is to build a “multipolar world order†which will break the economic and, by extension, military domination by the United States. China is frantically spending its dollar reserves to buy factories and property around the globe so it can unload its U.S. currency. This is why Aluminum Corp. of China made so many major concessions in the failed attempt to salvage its $19.5 billion alliance with the Rio Tinto mining concern in Australia. It desperately needs to shed its dollars.
“China is trying to get rid of all the dollars they can in a trash-for-resource deal,†Hudson said. “They will give the dollars to countries willing to sell off their resources since America refuses to sell any of its high-tech industries, even Unocal, to the yellow peril. It realizes these dollars are going to be worthless pretty quickly.â€
The architects of this new global exchange realize that if they break the dollar they also break America’s military domination. Our military spending cannot be sustained without this cycle of heavy borrowing. The official U.S. defense budget for fiscal year 2008 is $623 billion, before we add on things like nuclear research. The next closest national military budget is China’s, at $65 billion, according to the Central Intelligence Agency.
There are three categories of the balance-of-payment deficits. America imports more than it exports. This is trade. Wall Street and American corporations buy up foreign companies. This is capital movement. The third and most important balance-of-payment deficit for the past 50 years has been Pentagon spending abroad. It is primarily military spending that has been responsible for the balance-of-payments deficit for the last five decades. Look at table five in the Balance of Payments Report, published in the Survey of Current Business quarterly, and check under military spending. There you can see the deficit.
To fund our permanent war economy, we have been flooding the world with dollars. The foreign recipients turn the dollars over to their central banks for local currency. The central banks then have a problem. If a central bank does not spend the money in the United States then the exchange rate against the dollar will go up. This will penalize exporters. This has allowed America to print money without restraint to buy imports and foreign companies, fund our military expansion and ensure that foreign nations like China continue to buy our treasury bonds. This cycle appears now to be over. Once the dollar cannot flood central banks and no one buys our treasury bonds, our empire collapses. The profligate spending on the military, some $1 trillion when everything is counted, will be unsustainable.
“We will have to finance our own military spending,†Hudson warned, “and the only way to do this will be to sharply cut back wage rates. The class war is back in business. Wall Street understands that. This is why it had Bush and Obama give it $10 trillion in a huge rip-off so it can have enough money to survive.â€
The desperate effort to borrow our way out of financial collapse has promoted a level of state intervention unseen since World War II. It has also led us into uncharted territory.
“We have in effect had to declare war to get us out of the hole created by our economic system,†Lanchester wrote in the London Review of Books. “There is no model or precedent for this, and no way to argue that it’s all right really, because under such-and-such a model of capitalism … there is no such model. It isn’t supposed to work like this, and there is no road-map for what’s happened.â€
The cost of daily living, from buying food to getting medical care, will become difficult for all but a few as the dollar plunges. States and cities will see their pension funds drained and finally shut down. The government will be forced to sell off infrastructure, including roads and transport, to private corporations. We will be increasingly charged by privatized utilities—think Enron—for what was once regulated and subsidized. Commercial and private real estate will be worth less than half its current value. The negative equity that already plagues 25 percent of American homes will expand to include nearly all property owners. It will be difficult to borrow and impossible to sell real estate unless we accept massive losses. There will be block after block of empty stores and boarded-up houses. Foreclosures will be epidemic. There will be long lines at soup kitchens and many, many homeless. Our corporate-controlled media, already banal and trivial, will work overtime to anesthetize us with useless gossip, spectacles, sex, gratuitous violence, fear and tawdry junk politics. America will be composed of a large dispossessed underclass and a tiny empowered oligarchy that will run a ruthless and brutal system of neo-feudalism from secure compounds. Those who resist will be silenced, many by force. We will pay a terrible price, and we will pay this price soon, for the gross malfeasance of our power elite.
11-27
Iran: Rafsanjani Poised to Outflank Supreme Leader Khamenei
Eurasianet
Former Iranian President Ali Akbar Hashemi Rafsanjani shown here voting with reform leader former Iranian President Mohammad Khatami. (Photo: Amir Kholoosi / ISNA) |
Looking past their fiery rhetoric and apparent determination to cling to power using all available means, Iran’s hardliners are not a confident bunch. While hardliners still believe they possess enough force to stifle popular protests, they are worried that they are losing a behind-the-scenes battle within Iran’s religious establishment.
A source familiar with the thinking of decision-makers in state agencies that have strong ties to Supreme Leader Ayatollah Ali Khamenei said there is a sense among hardliners that a shoe is about to drop. Ali Akbar Hashemi Rafsanjani – Iran’s savviest political operator and an arch-enemy of Ayatollah Khamenei’s – has kept out of the public spotlight since the rigged June 12 presidential election triggered the political crisis. The widespread belief is that Rafsanjani has been in the holy city of Qom, working to assemble a religious and political coalition to topple the supreme leader and Pres. Mahmoud Ahmadinejad.
“There is great apprehension among people in the supreme leader’s [camp] about what Rafsanjani may pull,†said a source in Tehran who is familiar with hardliner thinking. “They [the supreme leader and his supporters] are much more concerned about Rafsanjani than the mass movement on the streets.â€
Ayatollah Khamenei now has a very big image problem among influential Shi’a clergymen. Over the course of the political crisis, stretching back to the days leading up to the election, Rafsanjani has succeeded in knocking the supreme leader off his pedestal by revealing Ayatollah Khamenei to be a political partisan rather than an above-the-fray spiritual leader. In other words, the supreme leader has become a divider, not a uniter.
Now that Ayatollah Khamenei has become inexorably connected to Ahmadinejad’s power grab, many clerics are coming around to the idea that the current system needs to be changed. Among those who are now believed to be arrayed against Ayatollah Khamenei is Grand Ayatollah Ali al-Sistani, the top Shi’a cleric in neighboring Iraq. Rafsanjani is known to have met with Grand Ayatollah al-Sistani’s representative in Iran, Javad Shahrestani.
A reformist website, Rooyeh, reported that Rafsanjani already had the support of nearly a majority of the Assembly of Experts, a body that constitutionally has the power to remove Ayatollah Khamenei. The report also indicated that Rafsanjani’s lobbying efforts were continuing to bring more clerics over to his side. Rafsanjani’s aim, the website added, is the establishment of a leadership council, comprising of three or more top religious leaders, to replace the institution of supreme leader. Shortly after it posted the report on Rafsanjani’s efforts to establish a new collective leadership, government officials pulled the plug on Rooyeh.
Meanwhile, the Al-Arabiya satellite television news channel reported that a “high-ranking†source in Qom confirmed that Rafsanjani has garnered enough support to remove Ayatollah Khamenei, but an announcement is being delayed amid differences on what or who should replace the supreme leader. Some top clerics reportedly want to maintain the post of supreme leader, albeit with someone other than Ayatollah Khamenei occupying the post, while others support the collective leadership approach.
To a certain degree, hardliners now find themselves caught in a cycle of doom: they must crack down on protesters if they are to have any chance of retaining power, but doing so only causes more and more clerics to align against them.
Security forces broke up a small street protest on June 22 involving roughly a thousand demonstrators who had gathered to mourn the victims of the government crackdown two days before. Also on June 22, a statement issued in the name of the Revolutionary Guards demanded that protesters immediately stop “sabotage and rioting activities,†and threatened to unleash “revolutionary confrontation†against anyone who took to the streets.
Such a showdown could come later this week. One of the country’s highest-ranking clerics, Grand Ayatollah Hussein-Ali Montazeri has declared three days of mourning for those who have died in street protests. Grand Ayatollah Montazeri’s declaration could bring thousands of Tehran residents back out into the streets starting on June 24.
Meanwhile, the Guardian Council, an unelected state body with election oversight responsibilities, announced June 21 that it had found numerous irregularities connected with the June 12 presidential vote. A council spokesman, for example, admitted that the number of votes cast in 50 cities throughout the country exceeded the number of registered voters in those locations. The Guardian Council indicated that there may be as many as 3 million suspect ballots, but stressed the suspected cases of fraud were not such that it could have influenced the outcome of the vote. [For background see the Eurasia Insight archive]. Ayatollah Khamenei has repeatedly characterized the election as a “divine assessment†of Ahmadinejad’s popularity.
An election analysis released by the London-based Chatham House appeared to confirm that the official results, in which Ahmadinejad was said to have won with nearly two-thirds of the vote, could only have been achieved with massive vote-rigging. The report was based on voting patterns from previous national elections, and on a 2006 census.
“In a third of all provinces, the official results would require that Ahmadinejad took not only all former conservative voters, all centrist voters and all new voters, but also up to 44% of former reformist voters, despite a decade of conflict between these two groups,†said the report, which was prepared with the help of the Institute of Iranian Studies at the University of St. Andrews. The report also used statistical arguments to dispute the notion that Ahmadinejad was popular in rural areas of Iran. “That the countryside always votes conservative is a myth,†the report said.
11-27
Houstonian Corner (V11-I27)
Both Best of Times & Most Crucial Times in Pakistan: Imran Khan
The World Affairs Council (WAC) is one of Houston’s most prominent citizen forums. Through guest speakers and over 80 seminars and events, WAC gives chance to people of different view points on various issues to make presentation, especially matters related to current world events. Idea is to promote better understanding of international relations and contributes to national and international policy debates. The result is a better educated citizenry and the advancement of Houston as an important international center. Some of the prominent speakers at WAC have been: Madeleine Albright; James Baker, III; Prince Bandar Bin Sultan; Fernando Henrique Cardoso; Wesley Clark; William S. Cohen; Thomas Friedman; Robert Gates; George Mitchell; General Colin Powell; David Rockefeller; Lech Walesa; and Fareed Zakaria.
This past Monday, prominent philanthropist, sports and political figure of Pakistan Imran Khan gave a candid presentation to hundreds of WAC members on “Future of Pakistan†at a special luncheon at Omni Hotel. Program was sponsored by the Pakistani-American Council of Texas (PACT). President of PACT Sajjad Burki, Executive Members of PACT & Pakistani Community and Council General of Pakistan in Houston Aqil Nadeem were in attendance.
In his presentation, Imran Khan gave detailed history of Pakistan; South Asian Region; cultural traits of people of Afghanistan and Northwestern Pakistan; and much more. He said USA Government is not getting proper advise about this things and in his recent meetings with Senators Kerry and Ackerman, he has asked them to find right people to know more about the people of the area. Imran himself have gone on a road journey of all these areas and written books like “Indus Journey: A Personal View of Pakistan†and “Warrior Race: A Journey Through the Land of the Tribal Pathansâ€.
Imran Khan said that Pakistan is going through unprecedented times in her short 62 years history. Citing incidents of the rough times Chief Justice of Supreme Court Iftikhar Chaudhry and Media in Pakistan have gone through in the past few years, Imran Khan said that today what we see in Pakistan was never seen before in the history of Pakistan, which is that the Judiciary and Media are independent. Elections are just one of the means to have democracy, but actually institutions like Judiciary and Media are what really build good democracy. True test of the independence and Vibrancy of Judiciary and Media will come, when the next General Elections will be held.
Imran Khan said while on one hand we have seen optimism through successful struggles of Judiciary and Media (which got overwhelming support from the public): On the other hand, Pakistan is plagued by the wrong policies of the war on terror, which have been implemented by Governments of USA and Pakistan (he has been against the policies used in war of terror from the very beginning). Terrorism is an idea and ideas are not fought by military powers. Reason is when one applies power, terrorists, who are not regular armies; they retreat into civilian populations or into other hide-outs, and massive collateral damage of innocent people means more recruits towards terrorist side. After 9/11, clearly AL-Qaeda was the main force and Talebans were not. The Talebans merely asked for proof and said they will hand over AL-Qaeda suspects if given proofs: That could have been easily done.
Imran further said that terrorism is a political issue and has nothing to do with any religion. Past eight years and similar war in Ireland are proofs that this war on terror can only finish with dialogue, as such a process clearly identifies, who are the wrong guys and then they can be surgically removed or even in cases won back into own camp. There is need to isolate the terrorist and not giving them opportunities to get more recruits through indiscriminate bombing and use of force. At present, what is happening in Swat has public backing: However this is also known that to catch about 5,000 persons, Government of Pakistan has displaced 3.5 Million persons, creating a catastrophe of mammoth proportions. Now if these 5,000 persons have run away like gorillas do and not captured, these 3.5 Million Displaced Pakistanis will demand the Government for retribution and God Forbidding if nothing is done, we have potential of more violence, as these 3.5 Million people have lost their entire livelihood.
As such discourse has to start at the earliest and such dialogues will result in several disappointments, rejections and failures, but past evidence and loud thinking clearly show that to persevere with the process of dialogue and avoidance of making way for people to join terrorist camps, is what will eventually bring peace and end the ideology of terrorism. He said Benazir Bhutto would have been better in situation like this.
Four Centers of ISGH Successfully Hosted ICNA Annual Knowledge & Skills Competition
For the past fifteen times, the Islamic Circle of North America (ICNA) Houston Chapter organized Islamic Knowledge and Skills Competition for various age groups of 4 and 19 at the University of Houston and Rice University. This year through the sponsorship of the Islamic Society of Greater Houston (ISGH), ICNA Houston Chapter organized competitions at four ISGH Centers (Adel Road, Bear Creek, Synott Road and Hwy 3). These year maximum numbers of youth were able to participate. Finalists from each zone will now compete at the 4th ICNA-MAS South Regional Conference at Rice University on July 04th, 2009 (more info at www.icnasouth.com). For more information, one can call 1-866-CUB-ADAM.
ACLU Condemns Charity Closings
By Duke Helfand
The federal government’s crackdown on suspected terrorism financing since the 9/11 attacks has violated the rights of US Muslim charities and deterred Muslims from charitable giving, the ACLU said last Tuesday.
An expansion of laws and policies since 2001 has given the US Treasury in particular virtually unchecked authority to designate charities as terrorist organizations and freeze assets without adequate safeguards to protect against mistakes or abuse, the study concluded.
It said that such sweeping powers, combined with the FBI interviewing Muslim donors and putting mosques under surveillance, has created a climate of fear among Muslims. Donors have been reluctant to fulfill their religious obligation to give zakat, or charity, one of the “five pillars†of Islam, for fear of being arrested, deported, denied citizenship or prosecuted retroactively for donations made in good faith.
“Giving charity is a central part of being Muslim, so it weighs heavily on them that they cannot practice a key tenet of their faith,†said ACLU researcher Jennifer Turner, who based her findings on interviews with 120 Muslim community leaders, donors and former government officials.
In a statement, the Treasury Department, which is responsible for oversight of charitable activity, said it attempts to help the charitable community protect against terrorist abuses.
“We’re hopeful this ongoing communication will ensure all charitable groups, regardless of religious affiliation, have the ability to provide assistance where it’s needed most, without empowering terrorist organizations,†the agency said.
In his speech in Cairo this month, President Obama addressed the oversight of Muslim charities, saying the “rules on charitable giving have made it harder for Muslims to fulfill their religious obligation. That’s why I’m committed to working with American Muslims to ensure that they can fulfill zakat.â€
Civil libertarians and Muslim advocates say the new administration has yet to actually address the problems. The ACLU said federal policies have led to closures of nine Muslim charities in Texas, Michigan, Illinois, Massachusetts, Oregon and other states.
The leaders of one former charity, Holy Land Foundation for Relief and Development, were convicted in November of funneling more than $12 million to the Palestinian militant group Hamas. The US designated Hamas a terrorist organization, making contributions to it illegal. Two founding members of Holy Land, once the nation’s largest Muslim charity, were each sentenced last month to 65 years in prison.
Still, Muslim advocates and the ACLU said the government has seized the assets of other charities without charging them with a crime, driving charitable giving underground and undermined diplomatic efforts in Muslim countries, they said.
“This is an issue that not only goes to religious giving, but we see this as critical to our continued integration and participation in American public life,†said Farhana Khera, executive director of Muslim Advocates, a legal advocacy and education organization based in San Francisco.
“To be engaged in public life, we need to feel comfortable supporting our community institutions,†she said.
11-27
Sarkozy Says Burqas Are Unwelcome in France
By Susanna Ferreira and David Gauthier-Villars in Paris
President Nicolas Sarkozy took sides in a growing debate on the burqa, a head-to-toe garment that is worn by some Muslim women and that conceals their faces, saying it isn’t a religious symbol but “a sign of enslavement and debasement†of women.
“The burqa is not welcome on French territory,†Mr. Sarkozy said. “In our country, we cannot accept that women be prisoners behind a screen, cut off from all social life, deprived of all identity.â€
Mr. Sarkozy, who was addressing a joint session of the French Parliament at Versailles — the first French president to address the legislature in more than a century — also pledged further government investment to help the country out of its recession.
Almost halfway through his five-year term, Mr. Sarkozy is struggling to deliver on his electoral pledge to downsize the French state. Instead, his government is spending to try to boost the economy, which is expected to shrink 3% this year.
He told lawmakers he would sharply reduce the state’s “bad budget deficit,†but he also unveiled a government bond issue to finance industrial, education and cultural projects.
Mr. Sarkozy’s speech, delivered at the château of Versailles, signaled his growing domination of French government. He used a change he introduced last year in France’s constitution that allows the president to address lawmakers directly.
Opposition lawmakers called the address a “narcissistic exercise†and said it only served Mr. Sarkozy’s taste for pomp. They said the speech highlighted how Mr. Sarkozy has relegated Prime Minister François Fillon to a subordinate role.
Mr. Sarkozy said he endorsed holding a parliamentary inquiry to study the small, but apparently growing, phenomenon of women wearing the burqa on French streets. The move could be the first step toward an outright ban on the coverings.
This month, a group of 76 lawmakers called for France to ban the garment, which is often associated with the Salafi strain of Islam and is worn by only a small percentage of Muslim women. The lawmakers appealed for a parliamentary commission to study the issue.
Some Muslim lobby groups, however, have urged the French government to refrain from holding a public debate on the issue, saying it would stigmatize France’s Muslim community, Europe’s largest.
France has strict rules separating state and religion, including a 2004 law banning veils, crosses, and other religious symbols and dress from public schools and government buildings.
The French debate was spearheaded by André Gerin, a French lawmaker and mayor of Vénissieux, near Lyon. The veils are “a test for our civilization,†Mr. Gerin said in a telephone interview, adding that his goal is to “liberate these women.â€
Mr. Sarkozy said that he won’t raise taxes and that it is time to make spending cuts. He proposed slashing the number of local-government representatives, and said he will decide by mid-2010 whether to raise the minimum retirement age, which stands at 60 years for most workers.
So far, Mr. Sarkozy has maintained his popularity despite the economic slump. Still, he has been forced to shelve some of his plans to slim down France’s state in order to promote a livelier, more prosperous economy.
The budget deficit is likely to shoot up to €140 billion ($194 billion) this year — 7.5% of gross domestic product compared with 3.4% in 2008. Tax revenues are falling because of the recession, and Mr. Sarkozy has spent public funds to prop up banks and struggling auto companies.
11-27
Study: Iran Vote Suspect
AFP
A new analysis of voting figures in Iran’s disputed presidential election published Sunday found “irregularities†in the turnout and “highly implausible†swings to President Mahmoud Ahmadinejad.
Independent British think tank Chatham House found that in two conservative provinces, Mazandaran and Yazd, the turnout was more than 100 percent a trend that it said was “problematic,†although admittedly not unprecedented in Iran.
The analysis of Interior Ministry figures also found that overall, there was a 50.9 percent swing to Mr. Ahmadinejad, with official results suggesting that he won the support of 47.5 percent of those who had backed reformist candidates in the2005 election.
“This, more than any other result, is highly implausible and has been the subject of much debate in Iran,†the study said.
Mr. Ahmadinejad was re-elected in the June 12election, but his main challenger, former Prime Minister Mir Hossein Mousavi, complained of irregularities, and thousands of his supporters have taken to the streets demanding a recount.
The analysis edited by professor Ali Ansari, director of the Institute of Iranian Studies at the University of St. Andrews challenges the suggestion that Mr. Ahmadinejad’s victory was due to the massive participation of a previously silent conservative majority.
It says his support in the countryside has been overstated, and the scale of his win in many areas would have required a massive and “highly unlikely†defection by voters who backed reformists in 2005.
The president received about 13 million more votes in this year’s election than the combined conservative vote in 2005, according to official data.
In 10 of the 30 provinces, Mr. Ahmadinejad would have had to win over all new voters, all former centrist voters and up to 44 percent of former reformist voters to reach the totals recorded by the Iranian authorities, the analysis said.
In many of these provinces, reformist candidate Mehdi Karroubi did well in 2005, but the official results suggest that this year, his supporters did not back the main reformist challenger, Mr. Mousavi, but hard-line conservative Mr. Ahmadinejad instead.
“To many reformists, this situation is extremely unlikely,†the report said, noting that Mr. Karroubi is “of polar opposite views to Ahmadinejad on issues of political and cultural freedoms, economic management and foreign policy.â€
Likewise, the analysis noted that Mr. Karroubi commanded strong support in rural areas in 2005 over Mr. Ahmadinejad; yet this year’s figures show strong support in the countryside for the incumbent.
Mr. Karroubi’s vote appeared to have collapsed entirely this year, even in his home province of Lorestan, where his share of the vote went from 55.5 percent in 2005 to just 4.6 percent in 2009.
Mr. Ahmadinejad’s supporters explain the trend by claiming that Mr. Karroubi and Mr. Ahmadinejad have a similar appeal as “men of the people [Note] which explains the trend [/NOTE] ,†Chatham House noted.
11-27
Turkey FM Urges Iranians to Accept Election
Hurriyet
Turkish Foreign Minister Ahmet DavutoÄŸlu |
ANKARA – Breaking a week’s silence on the deadly rift in Iran following the recent controversial events, Turkey has contradicted the Western position and advised Iranian people not to overshadow “the dynamic and well-attended†political elections.
FM urges Iranians to accept election “We believe that the problems in Iran will be solved via its inner mechanisms, with the best possible result. In this context, we truly hope that the dynamic and well-attended political election will not be shadowed by the recent developments, and we send our best regards to the people of Iran with the strong conviction that they will reach the best conclusion in a short time,†Foreign Minister Ahmet Davutoğlu told reporters Monday during a meeting with visiting United Arab Emirates Foreign Minister Sheikh Abdallah bin Zayid al-Nuhayyan.
Turkey has become one of the first countries to congratulate President Mahmoud Ahmadinejad’s victory in the general elections, where he defeated reformist candidate Mir Hossein Mousavi, without considering the opposition’s assertions of fraud in the vote counting. It has been tight-lipped since the beginning of the demonstrations in Iran, where at least 10 protesters have died. Davutoğlu, known as a Middle East expert, in his first statement late Sunday, said he discussed regional developments with his Azerbaijani counterpart at a surprise meeting in Istanbul.
“Iran is of utmost importance to us. It is one of our most important neighbors with which we share common history. We believe that Iran will solve its problems within itself in the framework of healthy consultation and one-on-one negotiations. Iran’s stability is vital for the entire region’s stability. Turkey will respect all decisions made in this respect,†he said.
Davutoğlu did not touch on the fact that the police were using disproportionate force against protesters and the rights of assembly and to demonstrate were disregarded by Ahmadinejad’s regime. The foreign minister’s statement reveals that Turkey’s sole interest is in maintaining regional stability through favoring the status quo in Iran, according to diplomatic sources. For many, Turkey’s current foreign policy does not prefer a change of regime in Iran for strategic purposes.
According to Semih İdiz, a columnist for daily Milliyet, President Abdullah Gül’s “reflexive†congratulation call to Ahmadinejad just after the elections has raised many questions.
“Those who are skeptics are not only the Westerners. The diplomats of countries who are closely observing the recent developments with concern, like Saudi Arabia, Jordan or Egypt, are also curious about the same things,†he wrote in his column on Monday.
Grasping developments
“By this approach Turkey has been doomed to a position where it hasn’t been able to grasp the recent developments in Iran. Our ignorance of this neighboring country is clearly seen when we observe the fact that most of our people choose to state the most common and simple argument, yet once again, that suggests that the United States and EU are involved in the recent developments in Iran.â€
11-27
Somali Woman’s Illness and A Family’s Quest for Healing
By Joel Grostephan, New America Media
NAM Editor’s Note: A 31-year-old Somali woman goes missing after she’s diagnosed with psychosis, and her family is baffled when the county won’t tell them where she is so they could begin the spiritual healing treatment they believe will help her, writes NAM contributor, Joel Grostephan.
ST.CLOUD, Minn. — Samira Iman was missing for nearly two years. The 31-year-old Somali didn’t run away. She wasn’t kidnapped. She didn’t go to Africa to fight in Somalia’s decades-old civil war. She was living in St. Cloud, Minn., in a group home for the mentally ill. But Samira’s family lost track of her, and mental health officials did not help them locate her.
One day in the fall of 2007, Samira fainted at the poultry processing plant where she had begun working. She was taken to a hospital, where she was diagnosed with mental illness, according to her family. After she was discharged, she was either sent to a group home or released on to the street, but not to her family. When her younger brother, Yahya Iman, tried to find out where she was, Stearns County Human Services cited government privacy laws and would give no information.
Then, earlier this month, Samira reappeared as mysteriously as she disappeared. Now she’s living with her family. But in the two years she was away, she got herself into trouble. Samira faces felony assault charges for allegedly hitting staff members at the group home last fall. Given her mental state and the nature of the crime, she is likely to be convicted of a less serious offense. She missed her court hearing scheduled for February 2009, so Judge Paul Midwick issued a warrant for her arrest. Yahya doesn’t understand that.
“It don’t make sense how they would charge someone who is mentally ill with something,†he said.
Since the family arrived in the United States in 2001, many things haven’t made sense to them. They still are trying to figure out why the county didn’t allow the family to care for Samira for two years. Why would they not let them know where she was so she could be taken to an Islamic priest to treat her mental illness? Why would the county let Samira make decisions for herself when she wasn’t well?
The Imans are among 30,000 refugees from the civil war who have settled down in Minnesota. It wasn’t long after they came here that they realized that freedom from persecution comes with a price. Many have found that their culture and values don’t have a place in the United States. In Somalia, family takes care of family. Not being able to take care of them is considered shameful. Samira’s family is upset that for the past two years, they could not use traditional Islamic healing practices to help her.
“It’s a huge stigma when a family is unable to take care of one’s own,†said Abdirizak Bihi, a Somali community activist and former interpreter at Hennepin County Medical Center. “People in the community will feel that the family abandoned its own, and the family will feel it’s been robbed,†he said.
When Samira was in a county hospital in Willmar last fall, she was diagnosed with psychosis, and her doctor noted she was delusional. Psychosis is a broad diagnosis that could include anything from post-traumatic stress disorder to schizophrenia. In discharge papers obtained by New America Media, Dr. Richard Kokkila wrote about Samira’s violent outbursts at the facility, including throwing hot coffee at staff.
“She has been mocking staff, staring at staff, laughing hysterically at times,†his report stated. He also noted that “she doesn’t want anyone involved in her life,†including her social worker, group home providers or her family, who she believed tried to poison her food.
The emphasis on individual rights, including privacy, is a foreign concept for Somalis, said Dr. Abdirahman Mohamed, a Somali-born family doctor in Minneapolis, who treats mental illness. Somali culture is still communal, he said, and no one would decline help from family. “Her interest to be left alone doesn’t supersede the interest of the family’s need to help,†Mohamed said.
Health officials do not have statistics on the rate of mental illness in Minnesota’s Somali community, but a 2004 study of 1,134 Eritreans and Somalis in the state found that as many as 47 percent of Somali women and 25 percent of men had been tortured before they arrived in the United States. Many Somalis could therefore be suffering from post-traumatic stress disorder (PTSD). Few Somalis want to follow up with treatment because they are wary of authorities.
“You don’t share your problems with professionals,†said Dr. James Jaranson, a psychiatrist and author of the study. “You talk to family or religious leaders or traditional healers.â€
Jaranson said if problems are severe enough, Somalis utilize both western and traditional medicine.
Since the 1990s, when Somalis started to arrive in Minneapolis, some mental health professionals have tailored treatment to fit with Somali culture, said therapist David McGraw Schuchman.
“What family means in the Somali community is different,†Schuchman said. “It is a source of identity, strength, comfort, and protection.â€
Doctors and therapists describe patients are routinely accompanied by their family members — sometimes four or five of them.
Then there are other cultural beliefs in the community. About 90 percent of them believe spirit possession, or jinn, causes mental illness, according to Mohamed.
Mary Bradmiller, a psychologist who works with refugees at Hennepin County Medical Center, said being comfortable talking about religion is critical for health providers. She frequently hears about jinn possession, which her Somali patients insist can be treated by a priest.
“Reading the Koran might bring symptom reduction for a period of months,†Bradmiller said.
Samira’s family believes she is suffering from jinn possession. In the past, the family used a number of different priests to read the Koran over her. Samira would be fine for about six months after that, Yahya maintained.
Hassan Mohamud, head priest of the Dawa Center in St. Paul said jinn are invisible to humans. Some of them are neutral – they don’t mean any harm — but some of them are evil. Mohamud acknowledges that western medicine can help treat mental illness, but he believes Islamic traditional medicine should be tried first.
A priest’s exorcism of jinn involves reading certain prayers and verses from the Koran. “We ask the jinn: ‘Who are you? What’s your name? Where are you from? And, why are you harming this person?’†Mohamud said. That generally sends the jinn away.
The religious support may also encourage patients to take their medication.
When Samira joined her family in the United States in 2005, she refused to eat for nearly a month, her brother, Yahya, said. Sometimes Samira would get angry and have fainting spells, but her condition was remedied through prayer, her brother recalled.
When she was gone, contact with her was sporadic. In the fall of 2008 her younger sister, Bisharo Iman, said she met with Samira at a motel where she was staying temporarily. At that time, her sister didn’t want to come home to the family and declined their offer to rent an apartment for her.
For the Iman family, language and cultural barriers made it even more difficult in dealing with the bureaucratic challenges many families face in caring for a loved one with mental illness.
About a month before Samira returned home, Yahya spent the day trying to find his sister at her last known address: a church-run shelter. A worker there told him Samira’s social worker placed her in a group home for the mentally ill. He went downtown to find her. But like other trips to Stearns County Human Services, he came up empty. He said that he was told by Stearns County Human Services officials that privacy laws prevented them from discussing her case with the family. His mother had been there the day before and was told the same thing.
Sue Abderholden, of the National Alliance on Mental Illness of Minnesota, said releasing some information against the client’s wishes is not against the law. She said many counties believe it is, but even so, they could still help the family. But on the other hand, if someone has dementia, the hospital will make efforts to contact the family.
It is unclear what steps the county took over the past two years to put Samira in touch with her family. When asked about this, Stearns County Human Services Community Support Division Director Janet Reigstad said she was “unable to give any information on this case due to restrictions of government data privacy act.â€
After Samira returned home, her mother, Mano Dhuhul, began the process of getting legal guardianship of her. That would give her a say in her daughter’s life when dealing with social workers and health providers. Dhuhul speaks a little English, but relies on her kids to interpret for her. She sometimes regrets coming to the United States. “Back home, we had the power to do something,†Dhuhul said.
Dhuhul knows her daughter is not well. She paces around and around and laughs inappropriately. She doesn’t eat “normally,†the family says. In some ways, her condition seems worse than before she went missing, Dhuhul said. Despite all this, Dhuhul is hopeful that she will recover and be able to work again.
Yahya visits his sister regularly. The family hasn’t taken her to a priest yet, but everyday Samira listens to a CD of an priest reading the Koran.
“I feel good now, she’s safe in our hands,†he said.
11-27
BJP Distances Itself From Anti-Muslim Hindutva
By Nilofar Suhrawardy, MMNS India Correspondent
NEW DELHI: Ironically, Bharatiya Janata Party (BJP) has been forced to deliberate on the political efficacy of the very strategy, which till not too long ago was projected by the party leaders as crucial to attract attention, media coverage and electoral victory. The party has been compelled to question its own approach towards its communal politicking because of its failure to return to power in Lok Sabha polls and also win lesser number of seats than it did in 2004 polls. Not surprisingly, at the party’s two-day National Executive meeting (June 20-21), the party decided to gradually change its political strategy. It was evident by the manner in which several party leaders held Varun Gandhi’s “hate speeches†responsible for the BJP’s defeat. Varun, first time legislator from Pilibhit (Uttar Pradesh), faces legal trouble for having made highly communal speeches targeting the Muslim community while campaigning.
At the end of the meet, senior BJP leader L.K. Advani said: “At our office-bearers meeting, two eminent colleagues of ours affirmed their faith in Hindutva but cautioned against any narrow, bigoted, anti-Muslim interpretation being put on it.â€
During the meeting, Varun’s mother, Maneka Gandhi claimed that her son must not made a “scapegoat†and held responsible for the party’s poor performance. She faced strong criticism from BJP’s Muslim leaders, who hold Varun’s “hate speeches†as responsible for BJP’s defeat. During the “open debate,†when Shahnawaz Hussain expressed his displeasure at constant leakage of party’s internal matters, Maneka interrupted him, sources said. She claimed that Hussain discussed party’s internal matters with media most often. Mukhtar Abbas Naqvi, another Muslim face of BJP, came to Hussain’s defense saying that Maneka had spoken enough on Saturday. During war of words, Hussain and Naqvi blamed her son’s “hate speeches†for being responsible for party’s poor performance. To control exchange of verbal missiles, BJP president Rajnath Singh intervened and asked Maneka not to speak out of turn.
In BJP Muslim leaders opinion, Varun’s hate speeches led to polarization of votes in UP along religious lines, because of which the party lost several seats. The Muslims in BJP are also angry at Maneka for stating earlier that as Muslims were not BJP’s “core constituency,†her son should not be held responsible for party’s poor performance. Her claim that “Muslims do not vote for BJP†was also refuted by Madhya Pradesh Chief Minister Shivraj Singh Chouhan, Bihar Deputy Chief Minister Sushil Kumar Modi and Maharashtra BJP leader Gopinath Munde.
Maneka was apparently the only party member who spoke in defense of Varun, who attended the meeting the first day and stayed away on the second. Distancing itself from Varun’s “hate speeches,†labeled by his critics as “Pilibhit brand of Hindutva,†the party adopted a political resolution with a new emphasis on its approach towards people belonging to other religions. “Theocracy or any form of bigotry is alien to our ethos. Hinduism or, Hindutva is not to be understood or, construed narrowly confined only to religious practices or expressed in extreme forms,†the resolution stated. It emphasized that giving equal treatment to all regardless of their personal faith is integral to Hindutva.
Irrespective of whether Varun’s “hate speeches†were responsible for BJP’s defeat, the poll debacle has certainly forced veteran party leaders to accept that to move ahead politically, the party has no option but to give more importance to Indian secularism. Besides, with Forensic Science Laboratory (FSL) reports having confirmed that CDs of “hate speeches†Varun made while campaigning in Pilibhit on March 7 and 8 were “not doctored†only spell greater isolation for him within his own party and political circles. Varun had claimed that CDs of his speeches were “doctored.†Defending her son, Maneka rejected the FSL report. “The entire tape is doctored, words have been interchanged…We will answer and prove in the court that the tapes are doctored,†she said on sidelines of the BJP meeting.
The FSL report, according to Pilibhit police, has paved the way for completion of investigation against Varun. Arrested in Pilibhit on March 28, on charges of making inflammatory communal remarks, Varun was released on bail from jail in Etah district on April 16, after he gave an assurance that he would not make any inflammatory speeches.
Undeniably, going by party leaders’ past record, it would be unfair to hold only and only Varun and his “hate speeches†as responsible for the party’s electoral defeat. As expressed by Congress spokesperson Manish Tiwari: “Forensic lab reports have political implications, they have legal implications, and eventually it’s for courts to decide. But the larger political implication is that it has vindicated what this whole country has believed from day one — that Varun Gandhi, when he was uttering those hateful sentences, belittling and reducing the minority, was indeed reflecting the core ideology and the voice which emanates from the soul of the Sangh Parivar.†Notwithstanding the hard reality that are many in the party who still have to answer for the role they played earlier in fueling communal violence for political gains, the BJP appears to have finally woken up to the strong truth: its communal politicking has little appeal for the Indian voter.
11-27